THE DECEITFUL GREEK PROPAGANDA FOR ALEXANDER THE GREAT, MACEDONIA AND EPIR! (PART I)
PART I</p>
THE DECEITFUL GREEK PROPAGANDA FOR ALEXANDER THE GREAT, MACEDONIA AND EPIR!</p>
It is very clear that the Greek propagandists have started to become intimidated from the coming to light of true historical facts that affect directly their mythology made from their political propaganda that they learn since in primary schools to become a worthy Greek. That is why Greeks look so frighten, although their illusions are being broken one by one. They want to live inside their illusion world. For this we can not blame them: let them live in their illusion world, but they have to know where the illusion ends and the reality starts. </p>
Across their nationalistic web-sites on the internet, the Greek propagandists spread their demagogy by concealing his Albanian heritage of Alexander the Great of Macedonia. It is very odd how they name their answer. In the name of the war of the ‘Albanian Propaganda’ they are not doing anything else other than reconfirm themselves what they are doing: blinded propagandist from Megali Idea. Greeks have to know that what they are presenting in their propagandistic environments is only propaganda:</p>
“Propaganda often presents facts selectively (thus lying by omission) to encourage a particular synthesis, or gives loaded messages in order to produce an emotional rather than rational response to the information presented. The desired result is a change of the attitude toward the subject in the target audience to further a political agenda. Propaganda is the deliberate, systematic attempt to shape perceptions, manipulate cognitions, and direct behavior to achieve a response that furthers the desired intent of the propagandist”.</p>
We can not add more, for the reason that Greeks have manifested all the characteristics that one manipulated propagandists has. First they demonstrate their ‘facts’ categorical and selectively and so they deform them according to their pleasures. Thats why is not surprising that the Greek ‘argument’ is always in the emotional sphere and never rational. We can not leave aside this important ascertainment:</p>
The Greeks learned about Macedonia and Alexander the Great in 1988 when they named the northern territories invaded with war as ‘Macedonia’ in a way to arrogate the history of Macedonia. While the SlavoMacedonians have learned and heard for the first time about Alexander the Great and the real Macedonia after 1991 when the state was establish and pretend that is a progeny of that of the ancient. Both sides rely on the emotional sphere, and consequently ‘macedonism’ of both sides is very artificial and fake. Let’s take one example how much the modern Pseudo-Greeks know about the ancient Greek ‘heroes’.</p>
“The eighteenth-century Greek scholar Koumas tells of a visit he made to one of the most influential klephts, Nikotsaras. In order to show respect Koumas addressed the klephtic leader as Achilles. Nikotsaras retorted angrily: ‘What rubbish are you talking about? Who is this Achilles? Handy with a musket, was he?”
(~The Balkans: Nationalism, War & the Great Powers, 1804-1999′~ Misha Glenny, 2000, page 31″.)</p>
It seems that Pseudo-Greeks and their propagandists in the internet have done a big progress evolving, because now not only that they dont mix ancient heroes with ordinary individuals of the market, but also claim them as their own!</p>
In her great book anthropologist with Greek origin, Anastasia N. Karakasidou Fields of Wheat Hills of Blood confesses that the inhabitants of Aegean Macedonia don’t have any memory about Alexander the Great and his inheritance. For more, Alexander the Great to them has been imposed more as a propagandistic obligation that the Greek state teaches from the primary schools whereas indoctrinated with a fake history. Let’s go further!</p>
Differently from the Greeks and Slavs that have learned about Alexander the Great in 1988 and 1991 respectively, Albanians have considered Alexander as theirs since in Middle Ages. The memory for Alexander the Great in Albania is more present than anywhere else. Different German ethnographers indicate in their recollections that in Shkodra of 19th century there were still being sang songs from rhapsodys for Alexander the Great. Beside this the Albanian National hero Gjergj Kastriot-Scanderbeg has considered himself as ‘Prince of Epir and Macedonia‘ and Alexander the Great and Pyrros of Epiri as the Albanians ancestors. Even the short name for Alexander in Albania is ‘Lek’ is the synonym of courages (Robert Elsie: 2000).</p>
The notable Byzantine historian Laonicus Chalcocondylas (1423 1490) makes known that: ”I can say that Albanians are nearer to Macedonians than to any other people in the world”.</p>
Also the College Rector of Palermo, Nikolle Keta, writes The origin of Albanians derives from Macedonians and are the same as them (here he talks about ancient Macedonians), that Albanian language is one of the most oldest in the world and that Albania in ancient times has been that part of Macedonia that extended over the White Drin, Epirit and a part of Peloponnese and was called ‘Alvanitia’ from the byzantine writers.</p>
Is known that Greece is one of three Balkan countries that has been expanded more territorially in disadvantage of other nations. As result, the occupation of Epir and Macedonia-two Albanian regions-made possible that Greece to justify this occupation to fabricate the history for the past Hellenistic.</p>
We are informing these Pseudo-Greeks of our times that they can not sell their old tales for their continuity from ancient until now. There is no need to for us to commemorate this midst Jakob Philipp Fallmerayer, but for their information we have to let them know where they were a century ago:</p>
“Being Greek at the beginning of the nineteenth century was no simple matter. Greek-speakers were spread across the Ottoman Empire. They lived in the Empire’s Near Eastern territories in today’s Syria, Lebanon and Israel; they were settled in large areas of Anatolia, especially close to the Black Sea littoral. (…) Greek merchants benefited substantially from the Diaspora that stretched deep into the Caucasus, along the Black Sea coast of southern Russia”
(~The Balkans: Nationalism, War & the Great Powers, 1804-1999′~ Misha Glenny, 2000; page
Ky artikull eshte marre nga: http://albpelasgian.blog.al/?p=66. Per me shume artikuj te ngjashem vizitoni: http://albpelasgian.blog.al/?p=66
PART I</p>
THE DECEITFUL GREEK PROPAGANDA FOR ALEXANDER THE GREAT, MACEDONIA AND EPIR!</p>
It is very clear that the Greek propagandists have started to become intimidated from the coming to light of true historical facts that affect directly their mythology made from their political propaganda that they learn since in primary schools to become a worthy Greek. That is why Greeks look so frighten, although their illusions are being broken one by one. They want to live inside their illusion world. For this we can not blame them: let them live in their illusion world, but they have to know where the illusion ends and the reality starts. </p>
Across their nationalistic web-sites on the internet, the Greek propagandists spread their demagogy by concealing his Albanian heritage of Alexander the Great of Macedonia. It is very odd how they name their answer. In the name of the war of the ‘Albanian Propaganda’ they are not doing anything else other than reconfirm themselves what they are doing: blinded propagandist from Megali Idea. Greeks have to know that what they are presenting in their propagandistic environments is only propaganda:</p>
“Propaganda often presents facts selectively (thus lying by omission) to encourage a particular synthesis, or gives loaded messages in order to produce an emotional rather than rational response to the information presented. The desired result is a change of the attitude toward the subject in the target audience to further a political agenda. Propaganda is the deliberate, systematic attempt to shape perceptions, manipulate cognitions, and direct behavior to achieve a response that furthers the desired intent of the propagandist”.</p>
We can not add more, for the reason that Greeks have manifested all the characteristics that one manipulated propagandists has. First they demonstrate their ‘facts’ categorical and selectively and so they deform them according to their pleasures. Thats why is not surprising that the Greek ‘argument’ is always in the emotional sphere and never rational. We can not leave aside this important ascertainment:</p>
The Greeks learned about Macedonia and Alexander the Great in 1988 when they named the northern territories invaded with war as ‘Macedonia’ in a way to arrogate the history of Macedonia. While the SlavoMacedonians have learned and heard for the first time about Alexander the Great and the real Macedonia after 1991 when the state was establish and pretend that is a progeny of that of the ancient. Both sides rely on the emotional sphere, and consequently ‘macedonism’ of both sides is very artificial and fake. Let’s take one example how much the modern Pseudo-Greeks know about the ancient Greek ‘heroes’.</p>
“The eighteenth-century Greek scholar Koumas tells of a visit he made to one of the most influential klephts, Nikotsaras. In order to show respect Koumas addressed the klephtic leader as Achilles. Nikotsaras retorted angrily: ‘What rubbish are you talking about? Who is this Achilles? Handy with a musket, was he?”
(~The Balkans: Nationalism, War & the Great Powers, 1804-1999′~ Misha Glenny, 2000, page 31″.)</p>
It seems that Pseudo-Greeks and their propagandists in the internet have done a big progress evolving, because now not only that they dont mix ancient heroes with ordinary individuals of the market, but also claim them as their own!</p>
In her great book anthropologist with Greek origin, Anastasia N. Karakasidou Fields of Wheat Hills of Blood confesses that the inhabitants of Aegean Macedonia don’t have any memory about Alexander the Great and his inheritance. For more, Alexander the Great to them has been imposed more as a propagandistic obligation that the Greek state teaches from the primary schools whereas indoctrinated with a fake history. Let’s go further!</p>
Differently from the Greeks and Slavs that have learned about Alexander the Great in 1988 and 1991 respectively, Albanians have considered Alexander as theirs since in Middle Ages. The memory for Alexander the Great in Albania is more present than anywhere else. Different German ethnographers indicate in their recollections that in Shkodra of 19th century there were still being sang songs from rhapsodys for Alexander the Great. Beside this the Albanian National hero Gjergj Kastriot-Scanderbeg has considered himself as ‘Prince of Epir and Macedonia‘ and Alexander the Great and Pyrros of Epiri as the Albanians ancestors. Even the short name for Alexander in Albania is ‘Lek’ is the synonym of courages (Robert Elsie: 2000).</p>
The notable Byzantine historian Laonicus Chalcocondylas (1423 1490) makes known that: ”I can say that Albanians are nearer to Macedonians than to any other people in the world”.</p>
Also the College Rector of Palermo, Nikolle Keta, writes The origin of Albanians derives from Macedonians and are the same as them (here he talks about ancient Macedonians), that Albanian language is one of the most oldest in the world and that Albania in ancient times has been that part of Macedonia that extended over the White Drin, Epirit and a part of Peloponnese and was called ‘Alvanitia’ from the byzantine writers.</p>
Is known that Greece is one of three Balkan countries that has been expanded more territorially in disadvantage of other nations. As result, the occupation of Epir and Macedonia-two Albanian regions-made possible that Greece to justify this occupation to fabricate the history for the past Hellenistic.</p>
We are informing these Pseudo-Greeks of our times that they can not sell their old tales for their continuity from ancient until now. There is no need to for us to commemorate this midst Jakob Philipp Fallmerayer, but for their information we have to let them know where they were a century ago:</p>
“Being Greek at the beginning of the nineteenth century was no simple matter. Greek-speakers were spread across the Ottoman Empire. They lived in the Empire’s Near Eastern territories in today’s Syria, Lebanon and Israel; they were settled in large areas of Anatolia, especially close to the Black Sea littoral. (…) Greek merchants benefited substantially from the Diaspora that stretched deep into the Caucasus, along the Black Sea coast of southern Russia”
(~The Balkans: Nationalism, War & the Great Powers, 1804-1999′~ Misha Glenny, 2000; page
Ky artikull eshte marre nga: http://albpelasgian.blog.al/?p=66. Per me shume artikuj te ngjashem vizitoni: http://albpelasgian.blog.al/?p=66