Cfare ju ben te ndiheni mire?
- Thread starter gjekec
- Data e fillimit
Re: Cfare ju ben te ndiheni mire?
sot vetem qetesia do me bente te ndihem mire
eM
Pyll!?!? cili pyll? jo ky i im se ste kam pare! /pf/images/graemlins/smile.gifFillimisht postuar nga Ema:
[qb] Sot s'me asgje te ndihem mire.....
(mbase ndonje rruge bosh,drejt nje pylli me arome pishash,nje qetesie te panjohur...)[/qb]
sot vetem qetesia do me bente te ndihem mire
eM
Anasykaltra
Primus registratum
Re: Cfare ju ben te ndiheni mire?
SIGURIA!
SIGURIA!
Guest
Re: Cfare ju ben te ndiheni mire?
Power /pf/images/graemlins/laugh.gif
Power /pf/images/graemlins/laugh.gif
Re: Cfare ju ben te ndiheni mire?
do mendosh se jam e dehur...por fundja mbase ke te drejte...sot kushdo mund te mendoje se jam e dehur,po sot ke filluar te me njohesh...une dehem nga dielli e nga gjithcka e bukur.
kur te jem esull buzeqesh e une do dehem serish /pf/images/graemlins/smile.gif
do mendosh se jam e dehur...por fundja mbase ke te drejte...sot kushdo mund te mendoje se jam e dehur,po sot ke filluar te me njohesh...une dehem nga dielli e nga gjithcka e bukur.
kur te jem esull buzeqesh e une do dehem serish /pf/images/graemlins/smile.gif
Presidenti
Forumium maestatis
Re: Cfare ju ben te ndiheni mire?
Long ago, two brothers set off on a long journey. They continued on their way until the road forked. At the fork they saw a serious-looking man and asked him: "Which road is good?" He told them: "On the road to the right one is compelled to comply with the law and order, but within that hardship is security and happiness. However, on the left-hand road there is freedom and no restraint, but within its freedom lies danger and wretchedness. Now, the choice is yours!"
After listening to this, saying, I place my trust in God,3 the brother with a good character took the right road and conformed to the order and regulations. The other brother, who was immoral and a layabout, chose the road to the left just for the lack of restraint. With our imaginations, we shall follow this man in his situation, which was apparently easy but in reality burdensome.
Thus, this man went up hill and down dale until he found himself in a desolate wilderness. He suddenly heard a terrifying sound and saw that a great lion had come out of the forest and was about to attack him. He fled. He came across a waterless well sixty metres deep, and in his fear jumped into it. He fell half-way down it where his hands met a tree. He clung on to it. The tree, which was growing out of the walls of the well, had two roots. Two rats, one white and one black, were attacking and gnawing through them. He looked up and saw that the lion was waiting at the top of the well like a sentry. He looked down and saw a ghastly dragon. It raised its head and drew it close to his foot thirty metres above. Its mouth was as big as the mouth of the well. Then he looked at the well's walls and saw that stinging, poisonous vermin had gathered round him. He looked up at the mouth of the well and saw a fig-tree. But it was not an ordinary tree, it bore the fruit of many different trees, from walnuts to pomegranates.
Thus, through his lack of thought and foolishness, the man did not understand that this was not just some ordinary matter, these things were not here by chance, and that there were mysterious secrets concealed in these strange beings. And he did not grasp that there was someone very powerful directing them. Now, although his heart, spirit, and mind were secretly weeping and wailing at this grievous situation, his evil-commanding soul pretended that it was nothing; it closed its ears to the weeping of his heart and spirit, and deceiving itself, started to eat the tree's fruit as though it was in a garden. But some of the fruit were poisonous and harmful. Almighty God says in a Divine Hadith: "I am according to how my servants think of Me."
Thus, through his foolishness and lack of understanding, this unhappy man thought what he saw to be ordinary and the actual truth. And so that is the way he was treated, and is treated, and will be treated. He neither dies so that he is saved from it, nor does he live - he is in such torment. And so, we shall leave this ill-omened man in his torment and return, so that we may consider the situation of the other brother.
This fortunate and intelligent person went on his way, but he suffered no distress like his brother. For, due to his fine morals, he thought of good things, and imagined good things. Everything was friendly and familiar to him. And he did not suffer any difficulty and hardship like his brother, for he knew the order and followed it. He found it easy. He went on his way freely and in peace and security. Then he came across a garden in which were both lovely flowers and fruits, and, since it was not looked after, rotting and filthy things. His brother had also entered such a garden, but he had noticed and occupied himself with the filthy things and they had turned his stomach, so he had left it and moved on without being able to rest at all. But this man acted according to the rule, 'look on the good side of everything', and had paid no attention to the rotting things. He had benefited a lot from the good things, and taking a good rest, he had left and gone on his way.
Later, also like the first brother, he had entered a vast desert, and had suddenly heard the roar of a lion which was attacking him. He was frightened, but not as much as his brother. For, because of his good thoughts and positive attitude, he thought to himself: "This desert has a ruler, and it is possible that this lion is a servant under the ruler's command," and found consolation. But he still fled until he came across an empty well sixty metres deep. He threw himself into it. Like his brother, his hand clasped a tree half-way down and he remained suspended in the air. He looked and saw two animals gnawing through the tree's two roots. He looked up and saw the lion, and looked down and saw the dragon. Just like his brother he was seeing a most strange situation. He was terrified like him, but his terror was a thousand times less than his brother's. For his good morals had given him good thoughts, and good thoughts show the good side of everything. So, because of this, he thought like this:
"These strange happenings are connected to someone. Also it seems that they are acting in accordance with a command. In which case, these matters contain a talisman. Yes, they are turning at the command of a hidden ruler. Therefore, I am not alone; the hidden ruler is watching me, he is testing me, he is impelling me somewhere for some purpose, and inviting me there. A curiosity arising from this pleasant fear and these agreeable thoughts prompt me to say: I wonder who it is that is testing me, wants to make himself known, and is impelling me for some purpose on this strange road."
Then, love for the owner of the talisman arose out of the desire to know him, and from that love arose the desire to solve the talisman. And from that desire arose the will to acquire good qualities which would please and gratify the talisman's owner. Then he looked at the tree and saw it was a fig-tree, but it was bearing the fruits of thousands of trees. So then all his fear left him, for he understood that for certain the fig-tree was a list, an index, an exhibition. The hidden ruler must have attached samples of the fruits in the garden to the tree through a miracle and with a talisman, and must have adorned the tree in a way that would point to each of the foods he had prepared for his guests. For there is no other way a single tree could produce the fruits of thousands of different trees. Then he began to entreat that he would be inspired with the key to the talisman. He called out:
"O ruler of this place! I have fallen on your fortune and I take refuge with you. I am your servant and I want to please you. I am searching for you." After he had made this supplication, the walls of the well suddenly parted, and a door opened onto a wonderful, pleasant, quiet garden. Indeed, the dragon's mouth was transformed into the door, and both it and the lion took on the forms of two servants; they invited him to enter. The lion even became a docile horse for him.
And so, O my lazy soul! And O my imaginary friend! Come! Let us compare the position of these two brothers, so that we can see how good brings good and evil brings evil. Let us find out.
Look, the unhappy traveller on the left road is all the time trembling with fear waiting to enter the dragon's mouth, while the fortunate one is invited into a blooming, splendid garden full of fruit. And the unfortunate one's heart is being pounded by an awful terror and grievous fear, while the fortunate one is gazing at and observing strange things as a delightful lesson, with a pleasant fear and loving knowledge. Also the miserable one is suffering torments in desolation, despair, and loneliness, while the fortunate one is taking pleasure in hope, longing, and familiarity. Furthermore, the unfortunate one sees himself as a prisoner subject to the attacks of wild beasts, while the fortunate one is an honoured guest who is on friendly terms and enjoying himself with the strange servants of the generous host of whom he is the guest. Also the unhappy one is hastening his torments by indulging in fruits which are apparently delicious but in fact poisonous. For the fruits are samples; there is permission to taste them so as to seek the originals and become customers for them, but there is no permission to devour them like an animal. But the fortunate one tastes them and understands the matter; he postpones eating them and takes pleasure in waiting. Moreover, the unfortunate one is wronging himself. Through his lack of discernment, he is making a truth and a situation which are as clear and bright as daylight into a dark and oppressive fear, into a hellish delusion. He does not deserve pity, nor does he have the right to complain to anyone.
Long ago, two brothers set off on a long journey. They continued on their way until the road forked. At the fork they saw a serious-looking man and asked him: "Which road is good?" He told them: "On the road to the right one is compelled to comply with the law and order, but within that hardship is security and happiness. However, on the left-hand road there is freedom and no restraint, but within its freedom lies danger and wretchedness. Now, the choice is yours!"
After listening to this, saying, I place my trust in God,3 the brother with a good character took the right road and conformed to the order and regulations. The other brother, who was immoral and a layabout, chose the road to the left just for the lack of restraint. With our imaginations, we shall follow this man in his situation, which was apparently easy but in reality burdensome.
Thus, this man went up hill and down dale until he found himself in a desolate wilderness. He suddenly heard a terrifying sound and saw that a great lion had come out of the forest and was about to attack him. He fled. He came across a waterless well sixty metres deep, and in his fear jumped into it. He fell half-way down it where his hands met a tree. He clung on to it. The tree, which was growing out of the walls of the well, had two roots. Two rats, one white and one black, were attacking and gnawing through them. He looked up and saw that the lion was waiting at the top of the well like a sentry. He looked down and saw a ghastly dragon. It raised its head and drew it close to his foot thirty metres above. Its mouth was as big as the mouth of the well. Then he looked at the well's walls and saw that stinging, poisonous vermin had gathered round him. He looked up at the mouth of the well and saw a fig-tree. But it was not an ordinary tree, it bore the fruit of many different trees, from walnuts to pomegranates.
Thus, through his lack of thought and foolishness, the man did not understand that this was not just some ordinary matter, these things were not here by chance, and that there were mysterious secrets concealed in these strange beings. And he did not grasp that there was someone very powerful directing them. Now, although his heart, spirit, and mind were secretly weeping and wailing at this grievous situation, his evil-commanding soul pretended that it was nothing; it closed its ears to the weeping of his heart and spirit, and deceiving itself, started to eat the tree's fruit as though it was in a garden. But some of the fruit were poisonous and harmful. Almighty God says in a Divine Hadith: "I am according to how my servants think of Me."
Thus, through his foolishness and lack of understanding, this unhappy man thought what he saw to be ordinary and the actual truth. And so that is the way he was treated, and is treated, and will be treated. He neither dies so that he is saved from it, nor does he live - he is in such torment. And so, we shall leave this ill-omened man in his torment and return, so that we may consider the situation of the other brother.
This fortunate and intelligent person went on his way, but he suffered no distress like his brother. For, due to his fine morals, he thought of good things, and imagined good things. Everything was friendly and familiar to him. And he did not suffer any difficulty and hardship like his brother, for he knew the order and followed it. He found it easy. He went on his way freely and in peace and security. Then he came across a garden in which were both lovely flowers and fruits, and, since it was not looked after, rotting and filthy things. His brother had also entered such a garden, but he had noticed and occupied himself with the filthy things and they had turned his stomach, so he had left it and moved on without being able to rest at all. But this man acted according to the rule, 'look on the good side of everything', and had paid no attention to the rotting things. He had benefited a lot from the good things, and taking a good rest, he had left and gone on his way.
Later, also like the first brother, he had entered a vast desert, and had suddenly heard the roar of a lion which was attacking him. He was frightened, but not as much as his brother. For, because of his good thoughts and positive attitude, he thought to himself: "This desert has a ruler, and it is possible that this lion is a servant under the ruler's command," and found consolation. But he still fled until he came across an empty well sixty metres deep. He threw himself into it. Like his brother, his hand clasped a tree half-way down and he remained suspended in the air. He looked and saw two animals gnawing through the tree's two roots. He looked up and saw the lion, and looked down and saw the dragon. Just like his brother he was seeing a most strange situation. He was terrified like him, but his terror was a thousand times less than his brother's. For his good morals had given him good thoughts, and good thoughts show the good side of everything. So, because of this, he thought like this:
"These strange happenings are connected to someone. Also it seems that they are acting in accordance with a command. In which case, these matters contain a talisman. Yes, they are turning at the command of a hidden ruler. Therefore, I am not alone; the hidden ruler is watching me, he is testing me, he is impelling me somewhere for some purpose, and inviting me there. A curiosity arising from this pleasant fear and these agreeable thoughts prompt me to say: I wonder who it is that is testing me, wants to make himself known, and is impelling me for some purpose on this strange road."
Then, love for the owner of the talisman arose out of the desire to know him, and from that love arose the desire to solve the talisman. And from that desire arose the will to acquire good qualities which would please and gratify the talisman's owner. Then he looked at the tree and saw it was a fig-tree, but it was bearing the fruits of thousands of trees. So then all his fear left him, for he understood that for certain the fig-tree was a list, an index, an exhibition. The hidden ruler must have attached samples of the fruits in the garden to the tree through a miracle and with a talisman, and must have adorned the tree in a way that would point to each of the foods he had prepared for his guests. For there is no other way a single tree could produce the fruits of thousands of different trees. Then he began to entreat that he would be inspired with the key to the talisman. He called out:
"O ruler of this place! I have fallen on your fortune and I take refuge with you. I am your servant and I want to please you. I am searching for you." After he had made this supplication, the walls of the well suddenly parted, and a door opened onto a wonderful, pleasant, quiet garden. Indeed, the dragon's mouth was transformed into the door, and both it and the lion took on the forms of two servants; they invited him to enter. The lion even became a docile horse for him.
And so, O my lazy soul! And O my imaginary friend! Come! Let us compare the position of these two brothers, so that we can see how good brings good and evil brings evil. Let us find out.
Look, the unhappy traveller on the left road is all the time trembling with fear waiting to enter the dragon's mouth, while the fortunate one is invited into a blooming, splendid garden full of fruit. And the unfortunate one's heart is being pounded by an awful terror and grievous fear, while the fortunate one is gazing at and observing strange things as a delightful lesson, with a pleasant fear and loving knowledge. Also the miserable one is suffering torments in desolation, despair, and loneliness, while the fortunate one is taking pleasure in hope, longing, and familiarity. Furthermore, the unfortunate one sees himself as a prisoner subject to the attacks of wild beasts, while the fortunate one is an honoured guest who is on friendly terms and enjoying himself with the strange servants of the generous host of whom he is the guest. Also the unhappy one is hastening his torments by indulging in fruits which are apparently delicious but in fact poisonous. For the fruits are samples; there is permission to taste them so as to seek the originals and become customers for them, but there is no permission to devour them like an animal. But the fortunate one tastes them and understands the matter; he postpones eating them and takes pleasure in waiting. Moreover, the unfortunate one is wronging himself. Through his lack of discernment, he is making a truth and a situation which are as clear and bright as daylight into a dark and oppressive fear, into a hellish delusion. He does not deserve pity, nor does he have the right to complain to anyone.
plakudhedeti
Primus registratum
Re: Cfare ju ben te ndiheni mire?
alcool, sexe, drogues
alcool, sexe, drogues
true confidental
Forumium maestatis
Re: Cfare ju ben te ndiheni mire?
Ta kem gjithmone ne sy e ti gezohem se qeshures /pf/images/graemlins/smile.gif
Pakuptuar paskam filluar te behem posesive,
S'jam e vetmja , e di
Ta kem gjithmone ne sy e ti gezohem se qeshures /pf/images/graemlins/smile.gif
Pakuptuar paskam filluar te behem posesive,
S'jam e vetmja , e di
SkenderbegaS
Primus registratum
Re: Cfare ju ben te ndiheni mire?
Patriot ca po ma valvitke flamurin, po un e kam ma t bukur... /pf/images/graemlins/laugh.gif :lol: :lol: :lol:
Patriot ca po ma valvitke flamurin, po un e kam ma t bukur... /pf/images/graemlins/laugh.gif :lol: :lol: :lol: